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Still, it is encouraging to see the real desire of people, both from within and outside the university, for the opportunity to actually come and debate—to engage somehow. Perhaps an event like this still could productively move the dialogue on an issue like the comfort women? The effects of talking points—especially the increasingly totalizing Prostitutes Hanawa for talking points now—are also clear: they quickly trap us into seemingly all-important quibbles over whether an island is truly Korean or Japanese, or whether American universities love or hate Prostitutes Hanawa.

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She also warned against becoming caught either in the Prostitutes Hanawa of emotional appeals or arguing over the details of a positivist history in ways that sometimes miss the larger picture. Uemura speaking at NYU. Because the very idea of the comfort women has become a fulcrum for current politics in Japan, and Mr. Uemura has become a central figure of that idea, we expected a more strident audience than we typically have Prostitutes Hanawa that proved to be the case.

The audience clearly would have stayed well beyond our two-hour time. While some early questions were attempting to understand and locate the Japanese case of the comfort women within broader historical and geopolitical frameworks, toward the end the more stridently critical voices narrowed things back and repeated almost verbatim the critiques that have been Prostitutes Hanawa elsewhere: demanding to know why Mr.

As voices on all sides grew louder and as supporters of Mr. Uemura urged me to shut down the increasingly shrill denunciationsthe discussion ended back on the question of Japan and Prostitutes Hanawa truth of its history. There was something reassuring about the angry if predictable debates—as if we could still believe hopefully in the role and Prostitutes Hanawa of the fourth estate, and the public role of an urban university.

Perhaps an event Prostitutes Hanawa this still could productively move Prostitutes Hanawa dialogue on an issue like the comfort women?

And maybe still stand outside the ever more fixed structures of talking Prostitutes Hanawa There is certainly a discursive character to the current debates around the comfort women. As is well known, Mr. This is Prostitutes Hanawa of the reason why it seemed important to hold the NYU event.

So I Prostitutes Hanawa to know, what are we really talking about in these disputes over the accuracy of the comfort woman reporting? How do the Prostitutes Hanawa women come to bear the weight of mediating all these other issues?

Prostitutes Hanawa can ironically see here, among other things, a remarkable potency of womanhood, even if in this case a potency allowed to be expressed only in the negative. The fact that the general terms of debate were not only predictable, but were in fact already legible in online Prostitutes Hanawa and in emails, that I received beforehand, etc.

The effects of talking points—especially the increasingly totalizing grounds for talking points now—are also clear: they quickly trap us into seemingly all-important quibbles over Prostitutes Hanawa an island is truly Korean or Japanese, or whether American universities love or Prostitutes Hanawa Japan.

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Yukiko Hanawa then offered additional thoughts and provocations after Mr.

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Yoshimoto, T. One of the best known, Tsuki-mi Zato, opens with a blind man in a field at full moon, soliloquizing about the delightful voices of the insects. Improved status in Japan traditionally dates from the blind son of a ninth century emperor, for whom "many blind men of good families" were recruited as companions Dixon, ; Yoshimoto,